Passed from hand to hand
From Athens to Alexandria. Athens itself kept an official text. A law of the statesman Lycurgus, who ran the city's finances from 336 BC,30 had the tragedies of Aeschylus, Sophocles and Euripides written out and kept in a public archive; the clerk of the city read them to the actors, and it was “unlawful to depart from the authorized text in acting”.14
Ancient tradition / legend Galen tells what happened to those copies. Ptolemy III of Egypt borrowed them against a deposit of fifteen talents, had fine copies made, sent the copies back, and kept the originals, letting Athens keep the money.15
One book in Florence. In 1423 a manuscript arrived in Florence that had been written about AD 1000: the Medicean manuscript, called M, now Laurentianus 32.9. It holds all seven plays, including the Libation Bearers (though its beginning is lost) and The Suppliants.16 The same book holds Sophocles and Apollonius of Rhodes.27 Those two plays, the Libation Bearers and The Suppliants, exist only in M and its copies.16
Three plays for school. In Byzantine times a smaller selection was read: Prometheus, Seven against Thebes and Persians, the “Byzantine triad”. Of about 150 manuscripts of Aeschylus, almost all contain only these three.16
The Agamemnon. Besides M and its copies, the Agamemnon and Eumenides survive in three other manuscripts, at least one of them the work of the fourteenth-century scholar Demetrius Triclinius.16 For a large part of the Agamemnon two of these manuscripts (called Tr and F) are the only basis for the text.17
Print. The first printed edition came from the Aldine press at Venice in 1518. It has only six plays: its manuscripts had fused the Agamemnon and the Libation Bearers, leaving out lines 311–1066 of the Agamemnon. The error was first put right in 1552, in Francesco Robortello's edition at Venice.18