Archimedes of Syracuse lived in the third century BC, and historians of mathematics almost all agree that he was the finest mathematician of the ancient world.1 Yet very little about his life is certain.1 A man called Heracleides wrote a Life of him, but it is lost;1,2 all that survives are two references to it by Eutocius, a commentator of the sixth century AD, one of them: «ὥς φησιν Ἡρακλείδης ἐν τῷ Ἀρχιμήδους βίῳ», “as Heracleides says in his Life of Archimedes” (our translation).1,3
A life in Syracuse
The usual birth date, about 287 BC, is worked out backwards: the Byzantine scholar John Tzetzes says that he lived seventy-five years, and he died in 212.1,2 His city, Syracuse, was a Greek port on the east coast of Sicily.4 In the Sand-Reckoner, listing earlier astronomers' estimates of the size of the sun, he mentions «Φειδία δὲ τοῦ ἁμοῦ πατρὸς», “Pheidias my father”, in a modern correction of the manuscripts (see Where editors disagree).2,5 Nothing else is known about Pheidias.1 Plutarch calls Archimedes a kinsman and friend of Hiero II, the king of Syracuse,6 while Cicero makes him a man of humble origins.1,7
He sent his discoveries as letters to mathematicians in Alexandria, in Egypt: to the astronomer Conon of Samos, to Conon's pupil Dositheus, and to Eratosthenes, the head of the great Library.1,2 The letters are personal. The Quadrature of the Parabola opens with grief: «Ἀκούσας Κόνωνα μὲν τετελευτηκέναι, ὃς ἧν οὐδὲν ἐπιλείπων ἁμῖν ἐν φιλίᾳ», “Having heard that Conon had died, who never fell short of us in friendship” (our translation).8
Debated among scholars Did he study in Alexandria himself? Heath thought so, from a remark of the historian Diodorus that Archimedes invented the water-screw on a visit to Egypt; more recent accounts say it is unknown whether he ever went.1,2
The engineer and the siege
Ancient tradition / legend Plutarch tells how Archimedes wrote to Hiero that any given weight could be moved by a given force, and boasted «εἰ γῆν εἶχεν ἑτέραν, ἐκίνησεν ἂν ταύτην μεταβὰς εἰς ἐκείνην»: “if there were another world, and he could go to it, he could move this.”6 Hiero asked for a demonstration, and Archimedes, sitting at a distance, drew a loaded three-masted merchant ship towards him with a set of compound pulleys.6 The later mathematician Pappus gives the boast in its famous form: “Give me a place to stand on, and I can move the earth.”1,2
In 214 or 213 BC, during Rome's second war with Carthage, Syracuse broke with Rome, and a Roman army and fleet under Marcus Claudius Marcellus attacked it.1,4 The historian Polybius says that the Romans had not reckoned «μία ψυχὴ τῆς ἁπάσης ἐστὶ πολυχειρίας ἐν ἐνίοις καιροῖς ἀνυστικωτέρα», that “in certain circumstances, the genius of one man is more effective than any numbers whatever”.9 Catapults for every range, loopholes for archers, and cranes that dropped stones of ten talents or lifted ships by the prow with an iron hand beat off the assault; in the eight months of siege that followed, the Romans never again dared to storm the city.9,10 Marcellus joked about fighting “this geometrical Briareus”, a hundred-handed giant of myth, and his men grew so afraid that the sight of a rope or a beam above the wall sent them running.10
Debated among scholars Plutarch adds that Archimedes thought these machines “mere accessories of a geometry practised for amusement” and would not write about them.6,11 Modern scholars generally see this as Plutarch's own Platonist view rather than Archimedes'.1
Ancient tradition / legend The burning mirrors come later. Lucian, in the second century AD, is the first to say that Archimedes set the Roman ships on fire: «τὰς τῶν πολεμίων τριήρεις καταφλέξαντα τῇ τέχνῃ», “burned the ships of the enemy by means of his science”, with no word of mirrors.1,12 The three earliest accounts of the siege, by Polybius, Livy and Plutarch, do not mention them at all.1 Galen, later in the second century, is the first to mention mirrors, and about AD 500 the architect Anthemius of Tralles tried to work out how such mirrors could have been made.1,13
Death and the tomb
Syracuse fell in 212 BC.1,4 Plutarch knew three stories of Archimedes' death. In the first, a soldier ordered him to come to Marcellus, and “Archimedes refused to do until he had worked out his problem and established his demonstration”, so the soldier killed him.14 In the second he begged for time to finish; in the third he was carrying instruments to Marcellus and was killed by soldiers who thought the box held gold.14 It was generally agreed, Plutarch says, that Marcellus grieved for him and honoured his family.14 Livy has him killed by a soldier who did not know who he was, while he was intent on figures drawn in the dust.1,2
Ancient tradition / legend The famous last words, “Do not disturb my circles”, are found in no ancient source.1
He is said, Plutarch reports, to have asked for his grave to carry “a cylinder enclosing a sphere”, with the proportion between them.11 That proportion is the result he announced to Dositheus in On the Sphere and Cylinder: the cylinder that just holds a sphere «αὐτός τε ἡμιόλιός ἐστιν τῆς σφαίρας», “is itself half as large again as the sphere” (our translation).1,15 In 75 BC Cicero, then a quaestor (a junior financial officer) in Sicily,16 went looking for the tomb. The Syracusans said it did not exist.7 He found it near the Agrigentine gate, hidden by brambles and thickets, and knew it by a small column carved with a sphere and a cylinder.7 He called Archimedes a humilem homunculum, “a humble little man”, whom he would “call up from his dust and drawing-rod” (a pulvere et radio excitabo; our translation).7
“Eureka”
Ancient tradition / legend The best-known story comes from the Roman architect Vitruvius, writing some two centuries later.1 Hiero suspected that a goldsmith had mixed silver into a golden crown.17 Archimedes noticed the water overflowing as he got into a bath, and “leapt out of the vessel in joy, and, returning home naked”, shouted εὕρηκα, “I have found it”.17 Plutarch tells it more briefly: thinking in the bath of how to measure the crown, «οἷον ἔκ τινος κατοχῆς ἢ ἐπιπνοίας ἐξήλατο βοῶν εὕρηκα», “he leaped up as one possessed or inspired, crying, I have found it”.18
What he wrote
The reader has thirteen works under his name: On the Sphere and Cylinder, Measurement of a Circle, On Conoids and Spheroids, On Spirals, On the Equilibrium of Planes, the Sand-Reckoner, the Quadrature of the Parabola, On Floating Bodies, the Stomachion, the Method, the Book of Lemmas, the Cattle Problem and some fragments.19 Others are lost, among them On Sphere-Making, a work on thirteen semi-regular solids, and the Principles sent to Zeuxippus.1
Measurement of a Circle pins down what we call π: «Παντὸς κύκλου ἡ περίμετρος τῆς διαμέτρου τριπλασίων ἐστὶ καὶ ἔτι ὑπερέχει ἐλάσσονι μὲν ἢ ἑβδόμῳ μέρει τῆς διαμέτρου, μείζονι δὲ ἢ δέκα ἑβδομηκοστομόνοις», “The perimeter of every circle is three times the diameter and exceeds it by less than a seventh of the diameter but by more than ten seventy-firsts” (our translation).20 He got there by drawing polygons of up to 96 sides inside and outside the circle.1
The Sand-Reckoner, addressed to King Gelon, Hiero's son, begins: «Οἴονταί τινες, βασιλεῦ Γέλων, τοῦ ψάμμου τὸν ἀριθμὸν ἄπειρον εἶμεν τῷ πλήθει», “There are some, king Gelon, who think that the number of the sand is infinite in multitude”.2,5 To show that it is not, Archimedes builds a way of naming huge numbers and fills a whole universe with sand: the answer, in modern terms, is 8 × 10⁶³ grains.1 On the way he reports that Aristarchus of Samos supposed «τὰν δὲ γᾶν περιφέρεσθαι περὶ τὸν ἅλιον κατὰ κύκλου περιφέρειαν», “that the earth revolves about the sun in the circumference of a circle”.2,5
The Method, a letter to Eratosthenes, lets us see how he found his results. He imagined figures balanced against each other on a lever, and only then proved the results by strict geometry: «Καὶ γάρ τινα τῶν πρότερόν μοι φανέντων μηχανικῶς ὕστερον γεωμετρικῶς ἀπεδείχθη», “certain things first became clear to me by a mechanical method, although they had to be demonstrated by geometry afterwards”.1,21,22
Reading him
Archimedes wrote in Doric, the dialect of Syracuse.1,2 You can hear it in the line about Aristarchus above: the earth is γᾶ, not the Attic γῆ, and the sun ἅλιος, not ἥλιος; and in the text editors print, his father is ἁμός, “my”, a word the dictionary marks as especially Doric, though at that spot it is a modern correction of the manuscripts (see Where editors disagree).2,23 Copyists slowly wore the dialect away.2 By the sixth century Eutocius, finding in an old book some theorems that seemed to be Archimedes' own, noticed that they «ἐν μέρει δὲ τὴν Ἀρχιμήδει φίλην Δωρίδα γλῶσσαν ἀπέσωζον», kept “in part Archimedes' favourite Doric dialect”.2,24
Archimedes knew his readers. The Sand-Reckoner ends: «Ταῦτα δέ, βασιλεῦ Γέλων, τοῖς μὲν πολλοῖς καὶ μὴ κεκοινωνηκότεσσι τῶν μαθημάτων οὐκ εὔπιστα φανήσειν ὑπολαμβάνω», “I conceive that these things, king Gelon, will appear incredible to the great majority of people who have not studied mathematics”.2,25
Why he matters
His works reached the Islamic world and medieval Europe in Arabic and Latin, and inspired the scientists of the Renaissance and the seventeenth century.1 Today the Fields Medal, awarded for outstanding achievement in mathematics, carries his head, his name in Greek capitals, ΑΡΧΙΜΗΔΟΥΣ, and on the back a sphere inscribed in a cylinder.26