Aristophanes was an Athenian, the son of Philippus, from the district (deme) of Kydathenaion. He was born about 446 BC and died about 386 BC.1 He wrote some forty comedies. Eleven survive almost complete, and of the rest nearly a thousand fragments remain.1,2 They matter all the more because they are all we have: the only complete plays of Athens' Old Comedy that survive are his, and every other Old Comedy poet is known only from fragments and reports.3
Old Comedy was loud, political and very rude. Living Athenians were mocked by name, from politicians to poets, and the chorus, twenty-four strong, sang, danced and took part in the plot; eight of the eleven surviving plays are named after their chorus.1,3 At a point called the parabasis the chorus turns to the audience and speaks for the poet. In the Clouds it begins «ὦ θεώμενοι», “Spectators, I will freely declare to you the truth”.7,12
A young poet and a powerful enemy
His first play, the Banqueters, won second prize at the City Dionysia in 427 BC; it is lost.1 His first three plays were directed not by him but by Callistratus and Philoneides, and he went on using them for some later plays too.1 In the Clouds he looks back on that first play in a strange image: “I was still a virgin, and it was not lawful for me as yet to have children”, so he “exposed my offspring, and another girl took it up”.7
Debated among scholars Those lines have been read as a sign that he was very young, no more than about eighteen, when the Banqueters was staged.1
His second play, the Babylonians (also lost), showed the cities of Athens' empire as slaves grinding at a mill, and it was staged at the City Dionysia, with foreign visitors in the audience.1,5 Cleon, the pro-war populist politician, denounced it as slander against the city.1,9 A year later the hero of the Acharnians remembers what Cleon did to him over “last year's comedy” (our translation): he dragged him into the council chamber and nearly destroyed him with lies.4 Whether the real target was Aristophanes or his producer Callistratus is not certain.5 Either way the hero is careful: the men he attacks are «κοὐχὶ τὴν πόλιν λέγω», “and I don't mean the city” (our translation, Acharnians 515).1
The Acharnians (425 BC) won first prize at the Lenaia festival.5 Its hero wants peace, so he hands over eight drachmas and has a peace treaty made “with the Spartans for me alone, and for my children and my wife” (our translation).6 The next year Aristophanes produced the Knights himself, the first of many plays he directed, and it won first prize at the Lenaia in 424.1,9 The chorus explains why he had waited so long: “the author-director of comedies has the hardest job of all”.1,8
The Knights is a sustained attack on Cleon. He appears as a slave of old Demos (“the People”), a newly bought Paphlagonian tanner.9,11 He is never named, and he does not even look like Cleon: “for fear, none of the mask-makers was willing to make his likeness; still, he will be recognised: the audience is clever” (our translation).9,10 Years later the poet boasted that he “struck Cleon in the belly when at the height of his power”.7
The Clouds and Socrates
The Clouds was staged at the City Dionysia in 423 BC and came last of the three plays that competed. One of the two plays that beat it, Ameipsias' Connus, also made fun of Socrates.12 In Aristophanes' play an old man, Strepsiades, sunk in debt, goes to Socrates' school, the “thinking-shop” of the reader's translation, to learn the arguments that will beat his creditors in court. He finds the philosopher hanging in a basket: “Why callest thou me, thou creature of a day?” And what is he doing up there? «ἀεροβατῶ καὶ περιφρονῶ τὸν ἥλιον», “I am walking in the air, and speculating about the sun.”13
Aristophanes thought it his best play. In the revised parabasis he tells the audience that he had judged them “to be clever spectators, and this to be the cleverest of my comedies”, and that he “retired from the contest defeated by vulgar fellows, though I did not deserve it”.7
The joke had a long life. In 399 BC Socrates was tried and put to death, and in Plato's Apology he tells the jury that the prejudice against him goes back to things they had seen “in Aristophanes’ comedy, a Socrates being carried about there, proclaiming that he was treading on air and uttering a vast deal of other nonsense”.14 Plato seems to have counted the play among the causes of the trial, and some modern scholars agree. Others point out that Aristophanes' plays rarely changed public opinion, and that the trial came many years after the play, after Athens' defeat by Sparta.12
War, peace, birds and women
The Wasps followed at the Lenaia in 422, with a chorus of old jurymen; Cleon died soon after.16 The Peace won second prize at the City Dionysia of 421, a few days before the Peace of Nicias promised to end the ten-year war. Its hero flies up to the gods on a giant dung beetle, and Cleon is mocked again, though he had been killed in battle a few months before.17
The Birds (City Dionysia, 414, second prize) is his longest surviving play.18 An Athenian, Pisthetaerus, persuades the birds to build a great city in the sky, and the name chosen for it is «Νεφελοκοκκυγίαν»: “Do you like Nephelococcygia?” In English it is usually Cloudcuckooland.18,19
In 411 came two plays about women. In Lysistrata, first staged at the Lenaia, the women of the warring cities go on a sex strike and take over the Acropolis to force the men to make peace.20 Lysistrata puts it plainly: «εἴπερ μέλλομεν ἀναγκάσειν τοὺς ἄνδρας εἰρήνην ἄγειν», “if we are going to force the men to keep the peace” (our translation).21 Women at the Thesmophoria, probably staged at the City Dionysia, sends Euripides' elderly in-law (never named in the play; the ancient list of characters calls him Mnesilochus), disguised as a woman, to spy on a women's festival; how it fared in the competition is unknown.22
The Frogs
Euripides had died not long before. In the Frogs, which won first prize at the Lenaia in 405 BC, the god of the theatre, Dionysus, goes down to the underworld to bring him back.23 «δέομαι ποιητοῦ δεξιοῦ», he explains: “I need a clever poet: some are gone, and those still here are bad” (our translation).24 On the way he is serenaded by a chorus of frogs: «βρεκεκεκὲξ κοὰξ κοάξ».25
Below, he finds Euripides jealous of Aeschylus' place as the greatest tragic poet, and in the end he decides to take back the poet who will give the city the best advice.23,27,28 At the last moment he takes Aeschylus, with a line that turns Euripides' own words against him: «ἡ γλῶττʼ ὀμώμοκʼ, Αἰσχύλον δʼ αἱρήσομαι», “my tongue has sworn, but I will choose Aeschylus” (our translation).28 The first half is a quotation from Euripides' Hippolytus: «ἡ γλῶσσ’ ὀμώμοχ’, ἡ δὲ φρὴν ἀνώμοτος», “My tongue an oath did take, but not my heart.”29,47
The Frogs also had a political message. In its parabasis the chorus asks the city to make its citizens equal again and to pardon those who had gone astray: «ἄτιμόν φημι χρῆναι μηδένʼ εἶνʼ ἐν τῇ πόλει», “no one in the city should be disfranchised” (our translation).26 The Frogs won the unique honour of a second performance at a later festival.1 An ancient summary (hypothesis) of the play reports, from the writer Dicaearchus, that this was “because of the parabasis”.27
After the war
Comedy changed after Athens' defeat. His last two plays, Assemblywomen (about 392 or 391 BC), in which the women of Athens take over the government, and Wealth (388 BC), are seen as early examples of Middle Comedy rather than Old.1,30,31 His son Araros was also a comic poet. He may have helped to produce Wealth, and he is thought to have put on two of his father's plays after his death.1
Plato puts Aristophanes at the dinner party of the Symposium, though how far that is evidence for the real man is doubtful.1 He arrives at his turn to speak with a hiccough, and has to hand over to the doctor Eryximachus until a course of sneezing cures it.32 His speech is the famous fable of the first humans, who were cut in two: “Each of us, then, is but a tally of a man, since every one shows like a flat-fish the traces of having been sliced in two”.33 Later in the evening Alcibiades describes Socrates “to use a phrase of yours, Aristophanes”, with a line taken from the Clouds: “strutting like a proud marsh-goose, with ever a side-long glance”.1,34
Ancient tradition / legend An epitaph for Aristophanes said to be by Plato compares the poet's soul to an everlasting shrine of the Graces.1