Strabo was a Greek scholar from Asia Minor who lived under the first Roman emperors.1,2 He was born in 64 or 63 BC at Amaseia in Pontus, now Amasya in Turkey, and probably died about AD 24.1,2,3 He is remembered for one great book, the Geography (Γεωγραφικά), a description in seventeen books of the whole world known to the Greeks and Romans of his day.3,4 Apart from the end of Book 7, all of it survives.5,6
A family that served the kings of Pontus
He was proud of his home town: «ἡ δʼ ἡμετέρα πόλις κεῖται μὲν ἐν φάραγγι βαθείᾳ καὶ μεγάλῃ», “My city is situated in a large deep valley, through which flows the Iris River,” he writes, describing its fortress on a high rock with the palaces and the tombs of the kings inside the walls; Amaseia, he adds, “was also given to kings, though it is now a province”.7
His mother's family had served those kings. Her great-grandfather Dorylaus, a general and a friend of King Mithridates Euergetes, settled at Cnossus in Crete.8,9 A younger Dorylaus was brought up with Mithridates Eupator, rose to the highest honours, and fell when he was caught trying to hand the kingdom over to the Romans.8,9 Strabo's grandfather changed sides in good time: in the war against the Roman general Lucullus he went over to Rome with fifteen garrisons, and “great promises were made in return for these services”; but Pompey, who took over the war, saw to it that the Senate did not grant them.9
Debated among scholars Some modern accounts, among them the introduction to the Loeb translation, make this man Strabo's father's father.1,2 Strabo's own words, «ὁ πάππος ἡμῶν ὁ πρὸς αὐτῆς», “our grandfather on her side”, point to his mother's family, and the Loeb's English has “my maternal grandfather”.9
Even his name is a small puzzle. Στράβων is also a Greek word: the great Greek dictionary of Liddell, Scott and Jones explains it as the same as στραβός, “squinting”, and a modern reviewer remarks that we cannot be absolutely sure it was his real name.5,10
Teachers and travels
As a very young man he studied at Nysa in Caria with the aged Aristodemus, who taught rhetoric in the morning and grammar in the evening.11 He also heard the grammarian Tyrannion12 and the Peripatetic (that is, Aristotelian) philosopher Xenarchus, who taught at Alexandria, at Athens and at last in Rome,13 and he studied Aristotle together with Boethus of Sidon.14 Yet he counted himself a Stoic: he speaks of “Our Zeno”, and he blames Posidonius for imitating Aristotle's hunt for causes, “a subject which we [Stoics] scrupulously avoid”.2,15,16
He first came to Rome in 44 BC, at nineteen or twenty, and returned there more than once.2 In 29 BC his ship put in at the little island of Gyaros, and he took on board a fisherman who was going to Octavian, the future Augustus, at Corinth to ask for a lower tribute: the islanders were paying “one hundred and fifty drachmas when they could only with difficulty pay one hundred”.2,17
Later he lived for some years in Egypt, probably gathering his material in the library of Alexandria.2 His friend Aelius Gallus was prefect of Egypt, and Strabo went with him up the Nile “as far as Syene and the frontiers of Ethiopia”, in 25–24 BC.2,18 At Thebes they visited two colossal statues near the Memnonium, one of which was believed to give out a sound once a day; Strabo heard it, and kept his head: “I heard a noise at the first hour (of the day), but whether proceeding from the base or from the colossus, or produced on purpose by some of those standing around the base, I cannot confidently assert.”19
He was proud of how far he had gone: «ἐπήλθομεν δὲ ἐπὶ δύσιν μὲν ἀπὸ τῆς Ἀρμενίας μέχρι τῶν κατὰ Σαρδόνα τόπων τῆς Τυρρηνίας», “in a westerly direction we have travelled from Armenia to that part of Tyrrhenia which is over against Sardinia”, he says, and south from the Black Sea to the borders of Ethiopia; no other geographer, he claims, had covered much more.20
Debated among scholars The introduction to the Loeb edition is less impressed: “it cannot be said that he was a great traveller”. He seems to have seen little of Italy beyond its main roads, and it cannot be shown that he saw any place in Greece except Corinth.2
A history first
Before the Geography he wrote a history, the Historical Sketches («ὑπομνήματα ἱστορικὰ»), which he thought a contribution “both to political and moral philosophy”.21 The Geography, he says, “has been prepared on the same system as the former, and for the same class of readers, but more particularly for those who are in high stations of life”.21 Part of the history carried on where the historian Polybius had stopped: in the Geography he refers back to what he wrote «ἐν τῇ ἕκτῃ τῶν ἱστορικῶν ὑπομνημάτων βίβλῳ, δευτέρᾳ δὲ τῶν μετὰ Πολύβιον», “in the sixth book of the Historical Sketches, the second of those after Polybius” (our translation).22
The history is lost, but other writers used it: Plutarch cites “Strabo, another philosopher, in his Historical Commentaries”,23 and from Strabo, probably from the same work, he takes some of the omens before Caesar's murder: “multitudes of men all on fire were seen rushing up”.24 Josephus calls him «Στράβων ὁ Καππάδοξ», “Strabo of Cappadocia”, and quotes him several times in his Jewish Antiquities.25 A scrap of papyrus at Milan (P. Vogliano 46) has been assigned to the lost history, though with a question mark.26
The Geography
The Geography opens with a bold claim: «τῆς τοῦ φιλοσόφου πραγματείας εἶναι νομίζομεν, εἴπερ ἄλλην τινά, καὶ τὴν γεωγραφικήν», “geography too, if any subject is, we count the business of the philosopher” (our translation).27 The first geographer, he goes on, was Homer: «ἀρχηγέτην εἶναι τῆς γεωγραφικῆς ἐμπειρίας Ὅμηρον», in the Bohn translation “Homer as the founder of geographical science”.27
The first two books set out his principles and argue with the writers before him, above all Eratosthenes, Hipparchus, Polybius and Posidonius.4 Then comes the tour of the world: Iberia (Book 3); Gaul, Britain and the Alps (4); Italy and Sicily (5–6); northern and eastern Europe (7); Greece and its islands (8–10); Asia, from the Caucasus and Central Asia through Asia Minor to Persia, India and the Middle East (11–16); and last of all Egypt and North Africa (17).4
It was written for men in public life, and Strabo asks that it be judged like a colossal statue, by the whole and not by each detail: «κολοσσουργία γάρ τις καὶ αὕτη», “Its proportions, so to speak, are colossal”.21 He knew that he had seen only part of the world himself; most of what any geographer knows comes from others, he says, and that is no shame: “To pretend that those only can know who have themselves seen, is to deprive hearing of all confidence, which, after all, is a better servant of knowledge than sight itself.”20
So the book is full of extracts from earlier writers,2 and it holds far more than places: the history of the eastern Mediterranean in the first century BC, cults, the expedition of Alexander the Great, even the history of women.5 He notes local produce too: in the valleys of the Pyrenees the Cerretanians cure hams «ταῖς Κανταβρικαῖς ἐνάμιλλοι», “fully equal to those of the Cantabrians”.28
Debated among scholars When he wrote it is argued over.2,29 The latest event in the book that can be dated is the death of King Juba II of Mauretania in AD 23: “Juba died lately, and was succeeded by his son Ptolemy”.5,30 Ettore Pais argued that a first version was finished about 7 BC, because most of the deeds of Augustus that Strabo mentions fall between 31 and 7 BC, and that it was revised about AD 18; before him, Niese had held that Strabo wrote it at Rome in AD 18–19.2 Sarah Pothecary thinks he wrote it out between AD 17 and 23, and Daniela Dueck between AD 18 and 24.4,29 Where he wrote it is uncertain too: at home in Amaseia, as Pais thought, or at Rome.2
Readers
Strabo was not much read in antiquity.5,6 The Geography seems to have gone unnoticed by the Romans, even by Pliny, though it was known in the Greek East.2,5 Athenaeus, in his Banquet of the Learned, quotes its third book on Spanish hams, calls Strabo “not a very modern author”, and adds that in his seventh book Strabo said he had known the Stoic philosopher Posidonius.31 The Geography drew little attention before the sixth century; from the ninth on, Byzantine writers cited it often.3
In the fifteenth century it reached Italy, where a Latin translation was printed about 1469, nearly fifty years before the Greek.3 Today the Geography is the main source for the history of Greek writing on geography,5 and a guide to the whole Greek and Roman world in the age of Augustus.1