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The Painted Stoa › Archaeology

Reading the layers

How archaeologists turn soil, graves and broken pots into dates, from Thucydides to tree rings

A tall clay bowl on a high foot, painted in dark bands of zigzags and meanders. In the upper frieze a dead man lies on a bier under a checkered shroud, flanked by rows of stick-like mourners with their hands raised to their heads; below, a procession of horse-drawn chariots and warriors with hourglass-shaped shields.
Attic Geometric krater attributed to the Hirschfeld Workshop, painted with a funeral, c. 750–735 BC. The Metropolitan Museum of Art, New York (14.130.14). Hirschfeld Workshop. The Metropolitan Museum of Art, CC0.

In the winter of 426 BC the Athenians dug up every grave on the sacred island of Delos and carried the bones across the strait. Thucydides drew a conclusion from what came out of the ground: more than half the dead had been Carians, recognisable by the weapons buried with them and by the way they were laid in the earth. It is one of the earliest archaeological arguments in Greek literature, and the reasoning behind it, what the dead were buried with and how, is still how the past is read from the soil. Its limits are still the same too.

The graves of Delos

Thucydides wanted to show that the islands had once been held by pirates of other peoples, and he offered as proof the graves of Delos:

Δήλου γὰρ καθαιρομένης ὑπὸ Ἀθηναίων ἐν τῷδε τῷ πολέμῳ καὶ τῶν θηκῶν ἀναιρεθεισῶν ὅσαι ἦσαν τῶν τεθνεώτων ἐν τῇ νήσῳ, ὑπὲρ ἥμισυ Κᾶρες ἐφάνησαν, γνωσθέντες τῇ τε σκευῇ τῶν ὅπλων ξυντεθαμμένῃ καὶ τῷ τρόπῳ ᾧ νῦν ἔτι θάπτουσιν.

“when Delos was purified by the Athenians in this war and the graves of all who had ever died on the island were removed, over half were discovered to be Carians, being recognized by the fashion of the armour found buried with them, and by the mode of burial, which is that still in use among them.”

Thucydides 1.8.1 · translated by C. F. Smith (1919)

The occasion was a religious one. The Athenians, following an oracle, cleared every grave from the island, forbade anyone to die or give birth there, and moved the dead across to the neighbouring island of Rheneia. The tyrant Peisistratus had done something similar a century before, but only for the ground within sight of the temple.

Debated among scholars Whether those graves really were Carian is another matter. Thucydides reasons that foreign weapons and a foreign way of burial mean a foreign people. Archaeologists have learned to handle that argument with care: objects travel by trade and gift, and customs change without the people changing.

The pit on Rheneia

Well established The bones and grave goods from Delos did not disappear. In 1897 Dimitrios Stavropoullos, the Greek official supervising the French excavations on Delos, began digging on Rheneia and found the pit where the Athenians had deposited them in the winter of 426/5 BC. It held thousands of finds, and the museum on Mykonos was founded to house them; its pottery runs from the eighth century to the fifth.

This is what archaeologists call a closed deposit: a group of objects sealed at one known moment. Everything in the Rheneia pit was already in the ground of Delos by 426/5 BC, so none of it can be later. A date like that, the latest possible date for everything found with it, is called a terminus ante quem.

Deeper is older, usually

Well established The first rule of reading a site is borrowed from geology: layers of soil are laid down one on top of another, so the lower layer is the older. The exceptions are what make archaeology difficult. A pit dug later cuts down through older layers, a wall's foundation trench can carry late pottery deep into early ground, and builders fill hollows with earth scraped up from anywhere. In 1973 the archaeologist Edward Harris devised a simple diagram, now called the Harris matrix, that records each layer and each cut by what lies above and below it, so that the order of events on a site can be worked out step by step.

A date from a disaster

On the Acropolis of Athens, the ground itself remembers a date. In 480 BC the Persians took the citadel:

τῶν δὲ Περσέων οἱ ἀναβεβηκότες πρῶτον μὲν ἐτράποντο πρὸς τὰς πύλας, ταύτας δὲ ἀνοίξαντες τοὺς ἱκέτας ἐφόνευον· ἐπεὶ δέ σφι πάντες κατέστρωντο, τὸ ἱρὸν συλήσαντες ἐνέπρησαν πᾶσαν τὴν ἀκρόπολιν.

“The Persians who had come up first turned to the gates, opened them, and murdered the suppliants. When they had levelled everything, they plundered the sacred precinct and set fire to the entire acropolis.”

Herodotus 8.53.2 · translated by A. D. Godley (1925)

Well established When the Athenians came back, they eventually buried the broken statues and offerings in the terraces of the rebuilt Acropolis, where excavators found them in the 1880s: many of the finest Archaic statues, some still with traces of their paint. The German word for this debris, Perserschutt, "Persian rubble", became a byword for a sealed deposit: anything in it had been made before 480.

Debated among scholars But was it all really sealed in 480? In 2008 Andrew Stewart went back to the records of the nineteenth-century excavations and argued that only one of the deposits looks like pure debris from the Persian sack, and it held only Archaic material. The others were building fills for the new walls of the citadel, laid between about 467 and 430 BC, and the statues in the new, "Severe" style found in them could be up to forty years later than 480. The same layers, read more carefully, give a different history of Greek art.

Pots as clocks

Well established Broken pottery is the archaeologist's commonest find, and the most useful. Clay pots break easily, are thrown away, and cannot be melted down and reused like metal, and their shapes and painted decoration changed quickly. Athenian painted pottery can be put in order, from the Geometric style of the vase on this page through black-figure and red-figure, closely enough that a sherd can often be dated within a generation. The sequence itself only gives the order. It becomes a calendar where it is tied to fixed points: deposits closed at known dates, like the Rheneia pit or the Persian destruction of Athens.

The science of dates

Well established Radiocarbon dating, developed by the chemist Willard Libby in the late 1940s, measures how much of a slowly decaying form of carbon is left in something that was once alive: wood, seeds, bone. Its results have to be calibrated against tree rings, whose sequence can be counted back year by year for thousands of years.

Debated among scholars Its most famous Greek puzzle is the eruption of the volcano on Thera (Santorini), which buried the Bronze Age town at Akrotiri. Archaeologists, linking Aegean pottery to Egyptian history, placed it around the middle of the sixteenth century BC or a little later. In 2006 an olive tree buried alive by the eruption gave a radiocarbon date of 1627–1600 BC, about a century earlier. In 2018 a new, year-by-year radiocarbon record from tree rings moved the likely range back into the sixteenth century, narrowing the gap. The debate is not over, and it matters: the eruption is one of the key fixed points for dating the Aegean Bronze Age.

  1. 17th or 16th c. BCThe eruption of Thera buries the town at Akrotiri. Debated among scholars
  2. 6th c. BCPeisistratus clears the graves within sight of Apollo's temple on Delos.
  3. 480 BCThe Persians sack and burn the Acropolis of Athens.
  4. 426/5 BCThe Athenians clear every grave from Delos and rebury the dead on Rheneia.
  5. 1880sArchaic statues are excavated from the terraces of the Acropolis.
  6. 1897Dimitrios Stavropoullos finds the purification pit on Rheneia.
  7. late 1940sWillard Libby develops radiocarbon dating.
  8. 1973Edward Harris devises the Harris matrix for recording layers.
  9. 2006, 2018The buried olive tree, then a year-by-year tree-ring record, re-date the Thera eruption.

Read it yourself

Sources

Modern scholarship

  • Colin Renfrew and Paul Bahn, Archaeology: Theories, Methods and Practice (8th edition) (London: Thames & Hudson, 2020). The standard introduction to how archaeology works, dating included.
  • Edward C. Harris, Principles of Archaeological Stratigraphy (London and New York: Academic Press (2nd edition 1989), 1979). Layers and how to record them (free from the author's website).
  • Andrew Stewart, The Persian and Carthaginian Invasions of 480 B.C.E. and the Beginning of the Classical Style: Part 1, The Stratigraphy, Chronology, and Significance of the Acropolis Deposits (American Journal of Archaeology 112, 377–412, 2008). The Acropolis deposits re-read.
  • Walter L. Friedrich, Bernd Kromer, Michael Friedrich, Jan Heinemeier and others, Santorini Eruption Radiocarbon Dated to 1627–1600 B.C. (Science 312, 548, 2006). The olive tree buried by the Thera eruption.
  • Charlotte L. Pearson and others, Annual radiocarbon record indicates 16th century BCE date for the Thera eruption (Science Advances 4, eaar8241, 2018). The year-by-year radiocarbon record and Thera.

Every Greek quotation here is checked word for word against the edition it cites, and every translation against the translation named. Written 27 September 2026.

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