Diogenes Laertius gives the outline of Aristotle's life. He was born at Stagira (384–322 BC), the son of Nicomachus, who lived at the court of Amyntas, king of Macedon, as physician and friend.1 By Apollodorus' chronology he joined Plato at seventeen and stayed with him twenty years.2 When Plato died, he went to Hermias and stayed three years; he came to Philip's court when Alexander was in his fifteenth year; he arrived back in Athens and lectured at the Lyceum for thirteen years; then he retired to Chalcis, where he died a natural death at about sixty-three, the same year Demosthenes died at Calauria.3
Ancient tradition / legend Some said differently. Eumelus claimed that Aristotle died at Chalcis by drinking aconite, at seventy, and that he came to Plato at thirty. Diogenes says he is mistaken: Aristotle lived to sixty-three, and was seventeen when he became Plato's pupil.4 And “it is said” that he displeased the king by introducing Callisthenes to him.3
After Plato's death Aristotle left Athens with Xenocrates for Assos in Asia Minor. There he and Theophrastus did extensive research in botany and marine biology, which they carried on at nearby Lesbos.5 He returned to Athens, founded the Lyceum, and from it his school took the name Peripatetic.5
Only about a third of what he wrote survives, and the treatises we have are generally thought to be lecture aids for his students.5 The polished dialogues he published, among them On Philosophy, Eudemus, On Justice and On Good Birth, survive only in fragments.6 His books had a strange journey. Plutarch says Sulla seized the library of Apellicon of Teos, in which were most of the treatises of Aristotle and Theophrastus, “not yet well known” to the public. In Rome Tyrannio the grammarian arranged them, and Andronicus of Rhodes was given copies, published them and drew up the lists then current. The older Peripatetics, Plutarch adds, had known these writings neither widely nor exactly, because the estate of Neleus of Scepsis, to whom Theophrastus left his books, fell to careless and uneducated people.7 Andronicus' edition was the first complete edition of the works, and the texts we have are based on it.6
His Greek builds technical terms from plain words. τὸ τί ἦν εἶναι, literally “what it was to be” (our translation), is his phrase for what makes a thing what it is, and Book 7 of the Metaphysics turns it over at length.8 ἐνέργεια, in LSJ's words “activity, operation”, is another; LSJ's first example is from his Nicomachean Ethics.9
Things readers still argue about
Who wrote the Constitution of the Athenians? It is attributed to Aristotle or one of his students. A papyrus of it was bought in Egypt in 1890 and acquired for the British Museum, and Frederic Kenyon published the first edition in January 1891. Some think Aristotle wrote it himself as a model for the rest; a number of prominent scholars doubt it.10
One ethics or two? Books 5, 6 and 7 of the Nicomachean Ethics are identical to Books 4, 5 and 6 of the Eudemian Ethics.11 The Nicomachean Ethics also handles pleasure in two places: Book 7, chapters 11–14, and Book 10, chapters 1–5.1213
What is really his? Many works carried under his name are generally agreed to be spurious, among them On Colours, On Things Heard, Physiognomonics, On Plants, On Marvellous Things Heard, Mechanics, On Indivisible Lines, the Rhetoric to Alexander, and On Virtues and Vices. The authenticity of the Magna Moralia, the Problemata and the Economics is disputed.6